Camel Racing Reconfigures Robot Relations

In 2004, Qatar banned the use of child jockeys in camel races. These child jockeys were not young ‘adults’ of 12 or 14, but enslaved 4 or 6yr olds from Sudan. Wired has written about the rise of robotic technology replacing human jockeys; and the end result, that all child jockeys were summarily shipped back to Sudan, without a penny.

Cast your eye over the background of the photo. For every camel carrying a robot, there is a car full of men carrying remote controls and cameras, racing alongside the track. Where is the real action?

The story for me lies in the reconfigured relations, who is doing the work, and where the value lies. The horse was feminized and fetishized as it lost work value. So were the horse’s attendants. I pity the poor camel.

Robots Racing Camels

Camel jockeys were replaced by mechanical robots since 2005 due to international pressure because camel owners were found to be involved in human trafficking, buying children from countries like Pakistan and India for their smaller frame and lighter weight to ride on the camels. Since the ban on human jockeys, owners have continued to race their camels, controlling the whip with their remotes as they follow the race trackside in their jeeps. – Yahoo! News

Photos by Mink (above) and Lars Plougman (below)

The shuffling of man and machine continues. Driving alongside the track are camera trucks – flat beds with a person holding a camera – as well as cars operating the remote robot controls. I don’t think automating the jockeys would be as hard as automating the closeup camera work. Whenever something is automated, someone gets moved into the maintenance position though.

We Love Cubelets

One of the coolest advances in recent years has been the consumerization of robotics. Whether it’s the Roomba or the Pleo, we’ve seen robots go from only being in movies and auto factories to becoming devices that can both help and entertain us. It’s an important trend in technology, and it’s all made possible because of the simplification of robotics and, more importantly, the simplification of how we interact with these products. Cubelets are a great example of this and they are something that I’m excited to get my hands on.

via geek.com

Cubelets are a robotic construction kit out of Carnegie Mellon’s Computational Design Lab’s roBlocks project. We ordered a set after seeing prototypes at Maker Faire Bay 2011. They finally arrived late 2011 after we’d forgotten all about them. There were no instructions at all. It was wonderful!!!

Our whole family explored the blocks and were rewarded by all sorts of actions and interactions. Something always worked. Often in a very surprising fashion. We shared our discoveries. Since then the cubelets have sat on the living room table and everyone who comes to the house plays with them. They are incredibly tactile and satisfying. Show anyone a simple critter or how one block works and they immediately create something new.

Sal Cangeloso from Geek.com is right that the consumerization of robotics is one of the coolest things in years. Even though on the whole, robotics is reaching out to SMEs and service industries rather than providing home robots, the democratization of technology means that as more robots are made, more robots become cheaper.

But I find that the coolest thing about cubelets is the user experience. They are easy and tactile. Anyone can use an ipad. Anyone can use a cubelet. As some forms of robotics (and augmented realities) embrace really simple and satisfying user experiences, then I foresee a rich environment for amazing technological growth.

btw… watch the ad 8)

Automated Life After Death

GRUMPY CUSTOMER: Adam Robertson, 24, has been left $900 out of pocket after a company he bought a tablet computer from shut down following the death of the owner. ANDREW GORRIE/Fairfax NZ

It strikes me that this is a very cyborg/robot kind of story. Our automated lives continue after death. Who has the power to turn off your systems? What impact will your proxies and extensions have on the lives of other people. There are a growing number of online executor businesses like legacy locker (tech crunch article about). The focus is largely on social sites, photos and emails, as described in the Time.com special “Tools for Managing Your Online Life after Death” . This doesn’t take into account the trend towards independent single operator online businesses or even small startups. How do you shut turn the shopping cart off? What other cloud based services don’t die?

Hundreds of Kiwis have been left out of pocket because an import company continued trading after the only man at its reins died.

Tech Brands Pacific’s sole shareholder and director, Brian Isaksson, died on November 4, leaving no-one in charge of the business.

The company continued to sell technology products such as iPhones and iPads on sites like pricespy.co.nz. People were buying through the shopping cart function on the website until a week ago.

via Tech Brands Pacific | Hundreds lose money after… | Stuff.co.nz.

RoboTigers and human-robot relations

artist/engineer Kezanti from Brugge (tbc)

The Bloggess isn’t my usual source for robotics writing, so I was overjoyed to read today’s yesterday’s post about Robot Tigers. It’s a sublime demonstration of all the contradictory and confusing human-robot relations that exist, in reality and in fantasy. Don’t make me spell it out. Enjoy.

Victor:  One day I’m going to finish my robot tigers and we will rule the world.

me: It’d be easier if you just took over the world with real tigers.

Victor:  Robot tigers are scarier than real tigers.

me:  No.  Real tigers are scarier because they’re unpredictable.

Victor: My robot tigers have a random setting.

me: Like a shuffle function on an iPod?

Victor: Exactly.

me:  That is way scarier.

Victor: Plus they could beat you at chess.

me: Well, not me specifically.  I’m pretty damn good at chess.

Victor:  Not as good as a robot tiger.

me:  Live tigers are still scarier because they’re real and you know they hate you. With a robot tiger you understand they’re just doing their job when they kill you.

Victor: My robot tiger would be a cold, calculating killing machine – set on random – that also has an emotion chip and laughs at your pain.

me: That actually sounds scary as shit.

more….

Robots, Code and Stuff

FAKE GRIMLOCK is my new favorite reading (along with The Bloggess and xkcd), because what he says makes a lot of sense. It also drips with sarcasm, awesomeness and blood. Many technology luminaries (like Eric Ries, Brad Feld, Fred Wilson and CNN) have noticed that FAKE GRIMLOCK carves through all the cream and gets straight to the coffee.

FAKE GRIMLOCK connects code and effect in a way reminiscent of Latour’s ‘Where are the Missing Masses, sociology of a few mundane objects’. Latour’s call has become a slogan for the need to reinsert the matter or ‘stuff’ of science and society back into a social constructivist STS or sociology [1]. Code is an object and objects shape us as much as we shape them.

We are changing society right here – punching code through the walls of the world. But all too often the vision is just personal or commercial success.

“STARTUP IS MAKE FIST OF CODE, PUT IT THROUGH THE WORLD. VISION IS PUT FIST IN RIGHT PLACE, BREAK WORLD IN HALF.”

Roadblocks of gender, race and class are still huge. Sometimes technological advancement is just making bigger roadblocks. Startup philosophy, which emphasizes the individual, is often powerless before huge areas of fail. We aren’t all giant robot dinosaurs and sometimes we don’t share the same visions. For example, feminism is a great conversation killer, because not a lot has changed in last 50 years. Seriously – this 1991 MIT report by Ellen Spertus is still accurate. That’s depressing. It’s great to celebrate awesome women engineers and ceos, but important to point out the systematic obstacles women face in the tech and startup worlds.

Fake Grimlock’s irresistible awesome is up against some pretty immoveable objects, but at least reading @fakegrimlock makes me feel like a raging fury in a good way.

1. Latour, Bruno 1992. Where are the missing masses, sociology of a few mundane artefacts application/pdf icon In Shaping Technology-Building Society. Studies in Sociotechnical Change, Wiebe Bijker and John Law (editors), MIT Press, Cambridge Mass. pp. 225-259, 1992 [new expanded and revised version of article (35). Republication in the reader Johnson, Deborah J., and Jameson M Wetmore, eds. Technology and Society, Building Our Sociotechnical Future. Cambridge, Mass: MIT Press, 2008 pp. 151-180]

SOPA strike success!

http://www.sopastrike.com/numbers

from http://www.sopastrike.com/numbers

Internet Blackout

So you shouldn’t even be looking at this… but just in case you want to know more: sopastrike.com or just google it!

The page http://www.sopastrike.com/ is on strike today to fight the Stop Online Piracy Act.

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I am writing to you as a voter in your district. I urge you to oppose the Senate version of S. 968, the PROTECT IP Act. The PROTECT IP Act is dangerous, ineffective, and short-sighted. The House version — just introduced by Rep. Goodlatte — is far worse.Over coming days you’ll be hearing from the many businesses, advocacy
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What is a Robot?

A dream. The common definition of a robot, as situated and embodied, is incredibly broad.  Robots, or parts of them, are developed constantly and subsumed into other ‘things’ or technical assemblages. Your car is a robot. Increasingly, so is your phone.

I say that a robot is whatever a roboticist is working on. But really, most robotics research is absorbed into other things, and what we call a robot has a lot to do with a vision. A dream of a robot that is personable and a slave to human needs. A robot has an animal or humanoid body that we can relate to socially.

We are on the verge of changes in robot technology and development that will revolutionize what a robot is. It starts as toys, hidden technologies and transparent interfaces. It started with the Kinect, the smart phone and the cloud.

Now, you might say I’m a dreamer…. but here are some really great recent examples of the increasing democratization of robotics technology that indicate the fundamental ways the ground is shifting as we move into SME and consumer robotics.

DragonBot from MIT’s Personal Robotics Group is powered by an Android smart phone. Kombusto, the DragonBot is blended reality, living on your phone as well as in the fur. Being a cloud based robot, Kombusto can learn from other robots/interactions. (Image from IEEE Spectrum article Wed Dec 14)

Parrot AR drones, Romotivs and Sphero, utilising smart phone controllers, also open the door to cloud based robotics and crowd sourced learning for devices. Another approach is Brainlink, using smartphones – or other interfaces – to hack existing infrared controlled devices, via a bluetooth ‘brainlink’ to imbue cheap toys with extra intelligence. Brainlink is only $125, open source and eminently hackable. They also won an educational award at Maker Faire earlier this year.

 

Robotics as a Platform

(image via Hiller Aviation Museum of Charles Zimmerman’s kinesthetically controlled flying platform)

Or is robotics multiple platforms? And when is it an infrastructure? Are platforms media and vice versa? This is what I think about late at night. Weird eh? In the computing world, a platform is a place to launch software – some sort of hardware architecture with a software framework or interface (from wikipedia). Or as O’Reilly put it, ‘A platform beats an application every time’.

So a platform is a structure on an infrastructure – this can become recursive. A good platform solves a problem so well that everyone else will use it for their own purposes rather than waste energy creating their own solution. A good platform is open to being used. It affords more applications.

While robotics is the most interesting post-computer platform (and also a media), it will change the definition of platform. Not for the first time. Computers followed cars. Cars were a pervasive technology that had a form and use for just about everyone. Cars (buses/trucks) all look pretty similar and work the same. They do the same thing for everyone. Transport them. But the car afforded such a range of individual uses that the world was completely changed.

Many argue that the computer is the first multipurpose media/platform but I think that a closer examination shows that automobiles made possible a huge range of applications that had never previously existed. Architectural and business changes are well known but I’m also considering social changes like recreational sport leagues, vacations, suburbs, etc.

Still, a car is a car and a computer is able to imitate many things in one box. What is a robot? A computer in a new box? Robotics is much more than that but it is neither as popular as a car nor as versatile as a computer. Yet.

In the future, I see robotics as a platform swarm. An assemblage of variously shaped platforms, none ubiquitous or multipurpose but all together, the most powerful new media/platform(s). So the nature of a robotics platform is that one platform is insufficient, many platforms working together are needed. The robot body is not single but multiple and distributed. The robotics platform is connected by communication, not cells or scaffolding or code.

Cultural & critical studies have recently been examining the nature of platforms – in Ian Bogost and Nick Montfort’s MIT series ‘Platform Studies’ which draws together the technical and aesthetic.

Platform Studies investigates the relationships between the hardware and software design of computing systems and the creative works produced on those systems. (‘Platform Studies’)

What is a platform? was the subject of the May 2011 Platform Politics conference in Cambridge, which addressed the changing nature of platforms and how to theoretically address this. The conference included a range of platform discussions, including Chris Chesher’s paper on Robotics as a Platform.  Jussi Parikka’s opening address outlines the areas of  interest as;

  • the politics of new network clusters, services and platforms
  • the biopolitics of platforms, ie. the cognitive and affective capital (or links between work and free time, of play and labour, the circulation of affects, sociability, and so forth)
  • the form of theoretical study, and the impact of technology on epistemology
  • and finally, the question of politics of the imperceptible:

“what kinds of forms of politics there are out there that are not even recognized as politics? From artistic practices to the grey work of engineers, new arenas of expertise, skill and again, social action contribute to the way in which politics is fleeing from traditional institutions.” (from Jussi Parikka’s opening words)